What’s Wrong With Christian Music?

We recently sang a song during our Sunday morning worship service that prompted me to do some research. Here’s the song:

Friend of God
© Israel Houghton, 2003

Verse 1
Who am I that You are mindful of me
That You hear me when I call
Is it true that You are thinking of me
How You love me it’s amazing

Verse 1 Again
Who am I that You are mindful of me
That You hear me when I call
Is it true that You are thinking of me
How You love me it’s amazing

Chorus
I am a friend of God
I am a friend of God
I am a friend of God
He calls me friend

Verse 1 AGAIN
Who am I that You are mindful of me
That You hear me when I call
Is it true that You are thinking of me
How You love me it’s amazing

So amazing, it’s amazing

Chorus
I am a friend of God
I am a friend of God
I am a friend of God
He calls me friend

Random Repeated Phrases Similar to Chorus
God Almighty, Lord of Glory
You have called me friend
You have called me friend
You have called me friend

I am a friend of God
I am a friend of God
I am a friend of God
He calls me friend
He calls me friend
He calls me friend…

Granted, we also did some traditional hymns, and I appreciate that, but this one encapsulates so many of the issues I have with the music we’re singing in church. There are three verses, but they’re all the same. The chorus is just the same phrase over and over.

Compare to the same message as expressed in these classic hymns:

Christ a Redeemer and Friend
John Newton, 1799

Poor, weak and worthless though I am
I have a rich almighty Friend;
Jesus, the Savior, is His Name;
He freely loves, and without end.

He ransomed me from hell with blood,
And by His power my foes controlled;
He found me wandering far from God,
And brought me to His chosen fold.

But, ah! my inmost spirit mourns;
And well my eyes with tears may swim,
To think of my perverse returns:
I’ve been a faithless friend to Him.

Often my gracious Friend I grieve,
Neglect, distrust, and disobey;
And often Satan’s lies believe
Sooner than all my Friend can say.

Sure, were I not most vile and base,
I could not thus my Friend requite!
And were not He the God of grace,
He’d frown and spurn me from my sight.

He cheers my heart, my needs supplies,
And says that I shall shortly be,
Enthroned with Him above the skies;
O what a Friend is Christ to me!

And this one:

What a Friend We Have in Jesus
Joseph Medlicott Scriven, circa 1885.

What a Friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
All because we do not carry everything to God in prayer.

Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged; take it to the Lord in prayer.
Can we find a friend so faithful who will all our sorrows share?
Jesus knows our every weakness; take it to the Lord in prayer.

Are we weak and heavy laden, cumbered with a load of care?
Precious Savior, still our refuge, take it to the Lord in prayer.
Do your friends despise, forsake you? Take it to the Lord in prayer!
In His arms He’ll take and shield you; you will find a solace there.

Blessed Savior, Thou hast promised Thou wilt all our burdens bear
May we ever, Lord, be bringing all to Thee in earnest prayer.
Soon in glory bright unclouded there will be no need for prayer
Rapture, praise and endless worship will be our sweet portion there.

There are important differences. First is the density of doctrinal content, yet without taking away from the poetry. Second is that Jesus, rather than the writer is the object of adoration. That is, in Friend of God, I am a friend of God. In What a Friend We Have In Jesus, it is Jesus who is my friend. The former is name dropping; the latter is praise. The former lifts me up, the latter lifts Jesus up.

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. (Heb 5:11-14)